Journal for the Study of the New Testament
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Publication Venue For
- Between the Cherubim: The ‘Mercy Seat’ as Site of Divine Revelation in Romans 3.25. 44:284-309. 2021
- How Empty Was the Tomb?. 44:134-148. 2021
- The Provenance of Philippians: A Response to the Analyses of Michael Flexsenhar, Heike Omerzu, Angela Standhartinger and Cédric Brélaz. 43:508-522. 2021
- Obedient Gentiles and Jealous Jews: A Fresh Interpretation of Paul’s Aim in Romans 11.11-14. 41:161-176. 2018
- Divine Love and the Constitution of the Self. 40:524-537. 2018
- Barclay's Gift. 39:324-330. 2017
- Did Thomas know the synoptic Gospels? A response to Denzey Lewis, Kloppenborg and Patterson. 36:282-293. 2014
- How reliable is the story of the Nag Hammadi discovery?. 35:303-322. 2013
- An attempt to be understood: a response to the concerns of Matlock and Macaskill with The Deliverance of God. 34:162-208. 2011
- Reading world upside down: a response to Matthew Sleeman and John Barclay. 33:335-346. 2011
- Literary unity and reception history: reading Luke-Acts as Luke and Acts. 29:449-457. 2007
- Meggitt on the madness and kingship of Jesus. 29:421-424. 2007
- 'Cast Out the Slave Woman and her Son': The Dynamics of Exclusion and Inclusion in Galatians 4.30. 28:309-336. 2006
- History, hermeneutics and the unity of Luke-Acts. 28:131-157. 2005
- On Choosing and Using Appropriate Analogies: A Response to F. Gerald Downing. 26:237-240. 2003
- The Evil Eye and the Curse of the Law: Galatians 3.1 Revisited. 24:69-87. 2002
- The Evil Eye and the Curse of the Law: Galatians 3.1 Revisited. 24:69-87. 2001
- The Synoptic Jesus and the Celluloid Christ: Solving the Synoptic Problem Through Film. 23:31-43. 2001
- Beyond the Q Impasse or Down a Blind Alley?. 33-52. 1999