Book section · January 1, 2018
Neuroexistentialism is a recent expression of existential anxiety over the nature of persons. Unlike previous existentialisms, neuroexistentialism is not caused by a problem with ecclesiastical authority, as was the existentialism represented by Kierkegaar ...
Full textCite
Book section · January 1, 2017
Recent advances in brain imaging methods as well as increased sophistication in neuroscientific modeling of the brain’s reward systems have facilitated the study of neural mechanisms associated with addiction such as processes associated with motivation, d ...
Full textCite
Book section · February 5, 2016
In this chapter, we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies - Hume's and Moore's - that ethical naturalism allegedly commits, ...
Full textCite
Book section · January 1, 2016
In 1958, G. E. M. Anscombe wrote, “It is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology, in which we are conspicuously lacking” (186). Anscombe hinted (and s ...
Full textCite
Book section · 2014
To understand a complicated psycho-bio-social phenomenon(a) such as addiction to alcohol one wants ideally a phenomenology, a behavioral and cognitive psychology, a physiology, and a neurobiology – all embedded in a sociology. One wants to know what it is ...
Cite
Book section · 2014
Abstract: Buddhism is an extremely demanding ethic, possibly as demanding as act-utilitarianism. It endorses virtuous dispositions, compassion and loving-kindness, to alleviate the suffering of all sentient beings and to bring well-being in its stead. How ...
Cite
Book section · 2013
In this chapter I ask the question: Why are Buddhists and Confucians more tolerant, less conflict prone, less war-like, etc. than Abrahamic peoples IF THEY ARE?1 A proper analysis that positioned us to adequately answer this question would require defining ...
Cite
Book section · March 22, 2012
Certain philosophical ideas about identity, what makes one human, and other such dimensions may be associated with conceptions that concern how scientific knowledge about sense of self may be reinforced by processes that occur within the body and the brain ...
Full textCite
Book section · January 1, 2012
This volume aims to launch a powerful and largely unexplored position in epistemology: naturalized virtue epistemology. Most debates in virtue epistemology have been decidedly axiological and aim to clarify the goals, values, and ends constitutive of epist ...
Full textCite
Book section · 2011
Abstract: I explore the ancient idea that life is some kind of dramatic or artistic performance. How seriously and literally ought we to take this idea that life is like a dramatic performance, even that it is one? There are metaphysical and logical questi ...
Cite
Book section · January 1, 2009
A major task for philosophy is to adjudicate conflicts between our ordinary way of understanding persons and the world - what Wilfrid Sellars called the 'manifest image' - and scientific accounts of persons and the world - the 'scientific image'. Sometimes ...
Full textCite
Book section · January 1, 2003
Darwinism And The Manifest Image Of Humankind: A major task for philosophy is to adjudicate conflicts between our ordinary way of understanding persons and the world - what Wilfrid Sellars called the 'manifest image' - and scientific accounts of persons an ...
Full textCite