Thinking with Kleist: Michael Kohlhaas and moral luck

The concept of moral luck comprises four aspects of acts of the Kantian will that are beyond the control of the agent and yet, paradoxically, can affect her moral appraisal. The challenge posed to Kantian moral theory by moral luck was identified by Schleiermacher in his critical review of Kant's Anthropologie in pragmatischer Hinsicht, and evidence suggests that Kleist was familiar with Kant's relevant writings while composing Michael Kohlhaas, a novella in which the various kinds of moral luck play a significant role. I extend the concept of moral luck by discussing two further versions of it in the novella, which I call interpretive moral luck and - drawing on Max Weber - proxy moral luck. In tracing these categories, I show how Kleist dramatized paradoxical consequences of Kant's theory that Kant himself acknowledged. Lastly, I interpret the secondary narrative of the gypsy woman and her prophecy as a further critique of Kantian morality. © 2013, American Association of Teachers of German.

Duke Scholars

Author Henry Pickford German Studies