Religion in the Folded City: Origami and the Boundaries of the Chronotope

In this article we rethink the chronotope approach by examining what happened to religious space-times in a Chinese urban development project that completely transformed what had once been five relatively rural townships. What happens to chronotopes when a place is so completely transformed? We focus on multiple chronotopic dimensions in the religious experience of those villagers whose families had long occupied this land, but who now live separated from their old neighbors, without their old livelihoods, having lost their old temples, and surrounded by new migrants who are generally wealthier and better educated. Building on recent anthropological work on chronotopes, coupled with insights taken from Maurice Merleau-Ponty and Gilles Deleuze, this article explores the complex interrelationships and workings of chronotopes through the idea of the fold. This approach reconsiders what the boundaries between chronotopes might look like—not necessarily straight lines that are difficult to cross, but more like the infinite inflections of curves as those curves intersect and interact with each other. Rather than thinking of chronotopes as structured wholes separated by clear boundaries—much as we also tend to think about “states,” “cultures,” or “ontologies”—folding allows us to reconceptualize the kinds of interactions that take place when one space-time touches another. We examine in particular three ways in which folding elucidates how chronotopic boundaries can work: they can make the distant near, separate inside from outside, and complicate the boundary by interdigitating.

Duke Scholars

Author Keping Wu DKU Faculty